Imamate and Leadership: The Case of the Shi'a Fundamentalists in Modern Iran

Adel Hashemi Najafabadi

Abstract


The theory of Imamate (absolute religious, spiritual and political leadership of the Muslim community) is one of the most important pillars in Twelver Shi'ism (the second largest branch of Islam). While there was a relative agreement on the nature and boundaries of the theory of Imamate and leadership during the presence of the twelve Shi'i Imams, there is no such consensus among the Shi'a in this regard after the Occultation of the last Imam, the Mahdi, in 874. Generally speaking, with respect to the latter period, there are two broad schools of thought. For Traditionalists, during the absence of the Imam, Imamate is no longer conceivable as the absolute religious and political leadership of the community of believers. On the other hand, Fundamentalists believe in full implementation of the theory of Imamate in the society by jurists, as the general deputies of Imam Mahdi in his absence. This study intends to examine the views of the Shi'a fundamentalists, particularly in the modern Iran. Keywords: Shi'ism; Imamate; infallible Imams; fundamentalism; Islamic government; guardianship of the jurist; democracyRésumé: La théorie de l'imamat (le leadership absolu, religieux, spirituel et politique de la communauté musulmane) est l'un des piliers les plus importants dans le chiisme duodécimain (la deuxième plus grande branche l'islam). Bien qu'il y ait un accord relatif sur la nature et les limites de la théorie de l'imamat et du leadership au cours de la présence des douze imams chiites, il n'y a pas ce genre de consensus parmi les chiites à cet égard après l'occultation du dernier Imam, le Mahdi, en 874. De manière générale, à l'égard de cette dernière période, il y a deux grandes écoles de pensée. Pour les traditionalistes, l'imamat n'est plus concevable en tant que le leadership absolu religieux et politique de la communauté des croyants. Par contre, les fondamentalistes croient en la pleine application de la théorie de l'imamat dans la société par les juristes, en absence des représentants généraux de l'Imam Mahdi. Cette étude vise à examiner les vues des fondamentalistes chiites, en particulier en Iran moderne.Mots-clés: Chiisme; imamat; imamsinfaillibles; fondamentalisme; gouvernement islamique; tutelle du juriste; démocratie

Full Text:

PDF


DOI: http://dx.doi.org/10.3968/j.css.1923669720100606.023

Refbacks

  • There are currently no refbacks.


Copyright (c)



Reminder

  • How to do online submission to another Journal?
  • If you have already registered in Journal A, then how can you submit another article to Journal B? It takes two steps to make it happen:

1. Register yourself in Journal B as an Author

  • Find the journal you want to submit to in CATEGORIES, click on “VIEW JOURNAL”, “Online Submissions”, “GO TO LOGIN” and “Edit My Profile”. Check “Author” on the “Edit Profile” page, then “Save”.

2. Submission

Online Submissionhttp://cscanada.org/index.php/css/submission/wizard

  • Go to “User Home”, and click on “Author” under the name of Journal B. You may start a New Submission by clicking on “CLICK HERE”.
  • We only use four mailboxes as follows to deal with issues about paper acceptance, payment and submission of electronic versions of our journals to databases: caooc@hotmail.com; office@cscanada.net; ccc@cscanada.net; ccc@cscanada.org

 Articles published in Canadian Social Science are licensed under Creative Commons Attribution 4.0 (CC-BY).

 

Canadian Social Science Editorial Office

Address: 1020 Bouvier Street, Suite 400, Quebec City, Quebec, G2K 0K9, Canada.
Telephone: 1-514-558 6138 
Website: Http://www.cscanada.net; Http://www.cscanada.org 
E-mail:caooc@hotmail.com; office@cscanada.net

Copyright © Canadian Academy of Oriental and Occidental Culture